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The mishna teaches that a crier goes out before the condemned man. This indicates that it is only before him, i.e., while he is being led to his execution, that yes, the crier goes out, but from the outset, before the accused is convicted, he does not go out. The Gemara raises a difficulty: But isn’t it taught in a baraita: On Passover Eve they hung the corpse of Jesus the Nazarene after they killed him by way of stoning. And a crier went out before him for forty days, publicly proclaiming: Jesus the Nazarene is going out to be stoned because he practiced sorcery, incited people to idol worship, and led the Jewish people astray. Anyone who knows of a reason to acquit him should come forward and teach it on his behalf. And the court did not find a reason to acquit him, and so they stoned him and hung his corpse on Passover eve.

-Sanhedrin.43a.20

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But before faith came, we were kept in custody under the law, being shut up to the faith which was later to be revealed. Therefore the Law has become our tutor to lead us to Christ, so that we may be justified by faith. But now that faith has come, we are no longer under a tutor. For you are all sons of God through faith in Messiah Yeshua.

-Galatians‬ ‭3:23-26‬

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The sages say: in Judea they would work on the eve of Passover until noon, whereas in the Galilee they did not work at all.

-Talmud Pesachim 4.6.1

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For this reason no supplications are offered on any of the days of Nisan and there is no fasting until Nisan has passed. The only exception is [the fast of] the firstborn (Ta’anit Bekhorot) who fast on the eve of Passover.

-Tractate Soferim 21.3

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