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In Nisan they were redeemed, and in Nisan they will be redeemed in the future.
-Talmud, Rosh Hashanah 11a
Nisan
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Rosh Hashanah
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Talmud
May the spirits of those who attempt to calculate the final time [in Daniel for the coming of the Messiah] die!
The Sages taught: During the tenure of Shimon HaTzaddik, the lot for God always arose in the High Priest’s right hand; after his death, it occurred only occasionally; but during the forty years prior to the destruction of the Second Temple, the lot for God did not arise in the High Priest’s right hand at all. So too, the strip of crimson wool that was tied to the head of the goat that was sent to Azazel did not turn white, and the westernmost lamp of the candelabrum did not burn continually.
The school of Eliyahu (Elijah) taught: Six thousand years is the duration of the world. Two thousand of the six thousand years are characterized by chaos; two thousand years are characterized by Torah, from the era of the Patriarchs until the end of the mishnaic period; and two thousand years are the period of the coming of the Messiah. Six thousand years is the duration of the world, and it is in ruins for one thousand years. The duration of the period during which the world is in ruins is derived from a verse, as it is stated: “And the Lord alone shall be exalted on that day” (Isaiah 2:11). That is the course that history was to take, but due to our many sins, the Messiah did not come after four thousand years passed, and furthermore, the years that elapsed since then, which were to have been the messianic era, have elapsed.
And Jacob proceeded and pitched his tent beyond Migdal Eder, the place where the King Messiah will reveal Himself at the end of days.
What were these twelve months for? From the [new collection] they would offer the continual sacrifices and the additional sacrifices, the libations, the omer, the two loaves, and the showbread, all the communal offerings, and the guards of the towers of Edar [Migdal Eder] and the guards of the city.
Truth will spring from the earth, and righteousness will look down from heaven. In the days of the Messiah, the times of God will become clear, and the righteous will walk in His light.